| A Letter
from Beirut: Disoriented Lebanon
By
Carole Corm
Almost 100 days after the assassination
of former Lebanese Prime Minister Rafik Hariri, Lebanon has
gone through a time warp back into the future, if you will.
"If you don't look at a newspaper's date, you might think you
are reading the news from 20 years ago,'' exclaimed a friend
of mine not long ago. With the death of Hariri, a political
void is felt in Lebanon, and with no new generation able
to reach the acme of power, the country is left with the
same people who were busy fighting each other during the war.
Except this time round, they seem to be allying themselves,
much to the dismay of the families who lost a son, brother
or husband defending these factions from one another during
the war. Was it all for nothing then? Or, is Lebanon - and
this is definitely worth looking into - finally coming to
grips with its own devils?
Signs of a national
recognition were seen for the first time during the "week
for unity" marking the 30th anniversary of the beginning of
the war in April through a series of political and cultural
events. In this sense, talk shows and debates on all the Lebanese
TV channels and radio stations have been instrumental. A good
example is how hundreds of families spoke out for the first
time about relatives kidnapped during the war and now rotting
in Syrian jails. The Lebanese Broadcasting Co. (LBC) invited
some mothers and wives of Lebanese individuals reported to
be missing to speak about their predicament in the face of
governments who until recently refused to recognize the existence
of these people.
Yet the "oceanic feeling,"
to use a term coined by Sigmund Freud in "Civilization and
its Discontent," which characterized the massive
street protests that followed the assassination of Hariri,
has lost momentum. The supra-confessional economic-oriented
vision which the slain former Prime Minister had managed to
create, despite many obstacles, seems to have disappeared
at least for now, and the country is left with its old clanic
reflexes. Headlines these days focus on General Michel Aoun's
return to the country, the possible release from jail of
Samir Geagea, the leader of the Lebanese Forces, the surrealist
political alliances of Walid Jumblatt.The Syrians have left,
but the day of their withdrawal did not seem to carry much
significance for the Lebanese, perhaps because no one could
quite believe it actually happened. The Syrians had been present
in Lebanon for 29, almost 30 years. In comparison, the French
mandate lasted 22 years. Few seemed to have fully realized
the historical moment this was; least of all, the political
dialogue which failed to seize on this incredible opportunity,
instead playing its usual petty, self interested games, just
as when the occupiers were here.
In the coming legislative
elections, which start at the end of May and end in late June,
the Lebanese will be voting according to a law drawn up by
the Syrians in 2000. This law structures Lebanese political
forces into obedient clans and marginalizes minorities, thus
embittering part of the population. Despite some calls to
rectify the law, international pressure to secure the elections
as soon as possible, in addition to the passive-aggressive
actions of many politicians who have a personal interest in
keeping the law as it is, has led to an unhealthy situation.
Many feel as if the Cedar Revolution has been diverted from
its objective. Sure, we have gained independence from Syria
, but why is justice still so tightly tied to politics? Why
aren't the Lebanese represented properly in the coming elections?
To secure seats, politicians
have made the most incredible and extreme alliances, showing
the cracks in the political opposition that emerged in the
aftermath of Hariri's death. The main unity did not last long.
And with no alternative being offered, young voters who never
lived through the war reluctantly support the clanic warlords.
Other youths among those who had actively taken part in the
protests simply want to get rid of the whole political spectrum,
"throw them all into the sea," in the words of a disappointed
young woman who had kept a vigil in Martyr's Square. There
are also those who have decided not to vote, and this includes
young people as well as some entire villages.
A glimmer of hope exists,
though, in the person of Saad Hariri, who seems intent on
following in his father's footsteps, promising to change the
electoral law of 2000 once he gets into Parliament. He also
plans to get rid of the "political mentality" at the government
level, which he believes to be partly responsible for the
death of his father. The other political figure who appears
to establish a bit of sense in the country, such as making
Lebanon a secular state, is returning from exile: General
Michael Aoun. The challenge for both these men, though,
is to manage to speak a language that people from other religious
denominations can relate to. This will ultimately prove to
be crucial, and will reflect a great deal on whether the Lebanese
have evolved since the war years. Will Saad Hariri or Michel
Aoun offer a vision that surpasses religious divides? Will
they be capable enough to propose a real political, social
and economic program for the future that speaks to the Sunnis,
Shiites, and Christians alike? With the date of these Byzantine
legislative elections approaching, it seems Hariri will be
more likely to carry out such a task, as Aoun is still uncertain
of his chances of victory in an election that follows the
Syrian-drawn law of 2000.
-
Beirut , May 22, 2005
This essay appears in Al Jadid,
Vol. 10, no. 49
Copyright (c) 2004 by Al Jadid
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